Right now, for my English class, I'm reading "Everyman," an allegorical play written in 1485. It follows the story of happy, worldly Everyman who has wasted his life away, giving no thought to spiritual matters. But God has decreed that Everyman's time on earth is done, so he sends Death to take Everyman on a journey to the judgement seat of God. The main character represents, just as his name implies, every man. Every man will be summoned by death to have a reckoning with God and all must examine their life and what they spent it on.
But this is not a post about Everyman. It's a post about Everyman's God. Near the beginning of the play, God speaks from heaven, but I was a little surprised by what he said. See for yourself (remember the speech is 15th century lingo).
"I perceive, here in my majesty, how that all creatures be to me unkind, living without dread in worldly prosperity, of ghostly [spiritual] sight the people be so blind, drowned in sin, they know me not for their God. In worldly riches is all their mind, they fear not my rightwiseness, the sharp rod; my love that I showed when I for them died. They forgot clean, and shedding of my blood red ... To get them life I suffered to be dead; I healed their feet, with thorns hurt was my head. I could do no more than I did, truly; and now I see the people do clean forsake me. ... Every man liveth so after his own pleasure ... Charity they do all clean forget. I hoped well every man in my glory should make his mansion, and thereto I had them all elect. But now I see like traitors deject [abject], they thank me not for the pleasure that I do them meant." (italics mine)
At a first glance, it's beautiful, isn't it? Whether you like poetry or not, it's easy to see the rich language, the poetic lilt, the dramatic, merciful tone of God's love. But at a second glance, there seem to be a few problems with this representation of God - namely, He appears, well, a little weak to me. Let me explain what I mean:
It starts with God reflecting on mankind in a somewhat depressed tone; you feel the thread of melancholy weaving its way through the monologue. God seems to be at a bit of a loss. He's almost throwing a little pity party since "all creatures be to [him] unkind" and "in worldly riches is all their mind." Instead of fearing God, they're focused on the world. God just doesn't get it. He made them, created them, yet they reject him. Now sin does grieve God, make no mistake. But it also angers Him, incites His wrath and righteous jealousy. He doesn't gaze on this world piteously, hopelessly, lost in depression because people reject Him. He acts in His strength.
But then this representation of God seems to mourn the ineffectiveness (yes, the ineffectiveness!) of Jesus' atoning death. In his words, "I could no more than I did, truly." He makes it sound like it's up to sinful man to make Jesus' death effective by seeking God! But they don't. "Now I see in the people, they do clean forsake me." God's talk here has a bit of a "too bad" feel to it. He did what he could; He tried to save us, honest. But it's up to us now.
And it continues. Here this representation of the Most High seems again disappointed that His plans and desires are not coming about. You see, it says that he "hoped well that every man in my glory should make his mansion, and thereto I had them all elect." This says God really wanted every single person to be saved, but He didn't have the power to do it. They've rejected him, so ... too bad for God. Once again, the power is ultimately in man's hands.
At a first glance, this monologue of God seems poetic, sweet and loving, even. But when you've taken a look at this a little more closely, Everyman's god was weak. And my God is not weak.
Everyman's god tried to save all people and failed. My God has the power to save those whom He elected to save and chose those He would adopt before the foundations of the world. (Ephesians 1:4-6; Romans 8:29-30; Romans 9:14-24; 1 Peter 2:9-10)
Everyman's god died on the cross ineffectively. My God died on the cross effectively and atoned for the sins of His children through His power alone, not based on anything anyone would do then or later. (Ephesians 1:7; Hebrews 9:12; Romans 5:9)
Everyman's god hoped that people would be good and reach out to him. My God reached out to us, choosing to extend mercy to a sinful people, not because of our good deeds, but because of His great grace. (Colossians 2:13-14; Titus 2:11; Ephesians 2:8)
Everyman's god watched the world with pity and disappointment, wishing there was something else he could do. My God is sovereign and in control of everything. (1 Timothy 6:15; Psalm 22:28; Psalm 115:3)
Everyman's god was weak. My God is not weak. My God is not Everyman's god. My God is the Lion of Judah, the Mighty Warrior, the King of kings and Lord of lords.
But this is not a post about Everyman. It's a post about Everyman's God. Near the beginning of the play, God speaks from heaven, but I was a little surprised by what he said. See for yourself (remember the speech is 15th century lingo).
"I perceive, here in my majesty, how that all creatures be to me unkind, living without dread in worldly prosperity, of ghostly [spiritual] sight the people be so blind, drowned in sin, they know me not for their God. In worldly riches is all their mind, they fear not my rightwiseness, the sharp rod; my love that I showed when I for them died. They forgot clean, and shedding of my blood red ... To get them life I suffered to be dead; I healed their feet, with thorns hurt was my head. I could do no more than I did, truly; and now I see the people do clean forsake me. ... Every man liveth so after his own pleasure ... Charity they do all clean forget. I hoped well every man in my glory should make his mansion, and thereto I had them all elect. But now I see like traitors deject [abject], they thank me not for the pleasure that I do them meant." (italics mine)
At a first glance, it's beautiful, isn't it? Whether you like poetry or not, it's easy to see the rich language, the poetic lilt, the dramatic, merciful tone of God's love. But at a second glance, there seem to be a few problems with this representation of God - namely, He appears, well, a little weak to me. Let me explain what I mean:
It starts with God reflecting on mankind in a somewhat depressed tone; you feel the thread of melancholy weaving its way through the monologue. God seems to be at a bit of a loss. He's almost throwing a little pity party since "all creatures be to [him] unkind" and "in worldly riches is all their mind." Instead of fearing God, they're focused on the world. God just doesn't get it. He made them, created them, yet they reject him. Now sin does grieve God, make no mistake. But it also angers Him, incites His wrath and righteous jealousy. He doesn't gaze on this world piteously, hopelessly, lost in depression because people reject Him. He acts in His strength.
But then this representation of God seems to mourn the ineffectiveness (yes, the ineffectiveness!) of Jesus' atoning death. In his words, "I could no more than I did, truly." He makes it sound like it's up to sinful man to make Jesus' death effective by seeking God! But they don't. "Now I see in the people, they do clean forsake me." God's talk here has a bit of a "too bad" feel to it. He did what he could; He tried to save us, honest. But it's up to us now.
And it continues. Here this representation of the Most High seems again disappointed that His plans and desires are not coming about. You see, it says that he "hoped well that every man in my glory should make his mansion, and thereto I had them all elect." This says God really wanted every single person to be saved, but He didn't have the power to do it. They've rejected him, so ... too bad for God. Once again, the power is ultimately in man's hands.
At a first glance, this monologue of God seems poetic, sweet and loving, even. But when you've taken a look at this a little more closely, Everyman's god was weak. And my God is not weak.
Everyman's god tried to save all people and failed. My God has the power to save those whom He elected to save and chose those He would adopt before the foundations of the world. (Ephesians 1:4-6; Romans 8:29-30; Romans 9:14-24; 1 Peter 2:9-10)
Everyman's god died on the cross ineffectively. My God died on the cross effectively and atoned for the sins of His children through His power alone, not based on anything anyone would do then or later. (Ephesians 1:7; Hebrews 9:12; Romans 5:9)
Everyman's god hoped that people would be good and reach out to him. My God reached out to us, choosing to extend mercy to a sinful people, not because of our good deeds, but because of His great grace. (Colossians 2:13-14; Titus 2:11; Ephesians 2:8)
Everyman's god watched the world with pity and disappointment, wishing there was something else he could do. My God is sovereign and in control of everything. (1 Timothy 6:15; Psalm 22:28; Psalm 115:3)
Everyman's god was weak. My God is not weak. My God is not Everyman's god. My God is the Lion of Judah, the Mighty Warrior, the King of kings and Lord of lords.